Difference between revisions of "Rowan2016"

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|Author(s)=Kirsty Rowan;
 
|Author(s)=Kirsty Rowan;
 
|Title=“Who are you in this body?”: Identifying demons and the path to deliverance in a London Pentecostal church
 
|Title=“Who are you in this body?”: Identifying demons and the path to deliverance in a London Pentecostal church
|Tag(s)=Religion; exorcism; possession; diaspora; spirits; Conversation analysis; Needs Review;  
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|Tag(s)=Religion; exorcism; possession; diaspora; spirits; Conversation analysis;
 
|Key=Rowan2016
 
|Key=Rowan2016
 
|Year=2016
 
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|Pages=247-270
 
|Pages=247-270
 
|URL=http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=10275826&fulltextType=RA&fileId=S0047404516000014
 
|URL=http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=10275826&fulltextType=RA&fileId=S0047404516000014
|DOI=http://dx.doi.org/10.1017/S0047404516000014  
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|DOI=http://dx.doi.org/10.1017/S0047404516000014
 
|Abstract=This article is an examination of the interaction between evangelists and participants of a demonic deliverance (exorcism) ceremony in a London, UK Pentecostal church. The data is taken from an online recording and transcribed using conversation analysis conventions. A familiar feature of exorcism practice is the initial demand for the demon's identity. This study suggests that the importance of asking this question is due to it being procedurally strategic in modelling a performative path of the deliverance ceremony, which results in ritual efficacy. In particular, it is proposed that the omission of the question asking for the identity of the demon causes the deliverance path to become temporarily disrupted. This disruption is the result of a loss of thematic mapping between adverse life events and the causal agency within this specific sphere of sociocultural activity
 
|Abstract=This article is an examination of the interaction between evangelists and participants of a demonic deliverance (exorcism) ceremony in a London, UK Pentecostal church. The data is taken from an online recording and transcribed using conversation analysis conventions. A familiar feature of exorcism practice is the initial demand for the demon's identity. This study suggests that the importance of asking this question is due to it being procedurally strategic in modelling a performative path of the deliverance ceremony, which results in ritual efficacy. In particular, it is proposed that the omission of the question asking for the identity of the demon causes the deliverance path to become temporarily disrupted. This disruption is the result of a loss of thematic mapping between adverse life events and the causal agency within this specific sphere of sociocultural activity
 
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Revision as of 08:03, 9 July 2016

Rowan2016
BibType ARTICLE
Key Rowan2016
Author(s) Kirsty Rowan
Title “Who are you in this body?”: Identifying demons and the path to deliverance in a London Pentecostal church
Editor(s)
Tag(s) Religion, exorcism, possession, diaspora, spirits, Conversation analysis
Publisher
Year 2016
Language
City
Month
Journal Language in Society
Volume 45
Number 2
Pages 247-270
URL Link
DOI http://dx.doi.org/10.1017/S0047404516000014
ISBN
Organization
Institution
School
Type
Edition
Series
Howpublished
Book title
Chapter

Download BibTex

Abstract

This article is an examination of the interaction between evangelists and participants of a demonic deliverance (exorcism) ceremony in a London, UK Pentecostal church. The data is taken from an online recording and transcribed using conversation analysis conventions. A familiar feature of exorcism practice is the initial demand for the demon's identity. This study suggests that the importance of asking this question is due to it being procedurally strategic in modelling a performative path of the deliverance ceremony, which results in ritual efficacy. In particular, it is proposed that the omission of the question asking for the identity of the demon causes the deliverance path to become temporarily disrupted. This disruption is the result of a loss of thematic mapping between adverse life events and the causal agency within this specific sphere of sociocultural activity

Notes