Difference between revisions of "Tavory2022"
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|Booktitle=The Ethnomethodology Program: Legacies and Prospects | |Booktitle=The Ethnomethodology Program: Legacies and Prospects | ||
|Pages=420–441 | |Pages=420–441 | ||
| + | |URL=https://academic.oup.com/book/44057/chapter-abstract/376578701 | ||
| + | |DOI=10.1093/oso/9780190854409.003.0016 | ||
| + | |Abstract=This chapter addresses the relationship between ethnomethodology and the attempts to generalize observations in sociology. Garfinkel’s original program was sharply opposed to sociological generalization, precluding any simple inclusion of ethnomethodology into the sociological canon. However, as the author shows, conversation analysis (CA), institutional CA, and ethnomethodology-inspired ethnography provide different routes to generalize findings, while still inspired by Garfinkel’s original position. CA does so by suspending the grounds for generalization while de facto claiming extremely wide generalizability; institutional CA does so by focusing on recurring “institutional fingerprints” that mesh CA patterns with institutionally predefined structures and local pragmatics, and ethnomethodology-inspired ethnography does so by either focusing on institutions, or generalizing what the author calls a space of legibility. The author argues that although ethnomethodology deliberately loses the battle for parsimony in its insistence on the detailed production of orderliness, it is actually much closer to the original notion of Occam’s razor. Instead of assuming that generalizations—whether the researchers’ or the subjects’—have a reality beyond their instantiations, it treats the social world as built of its moments of production. | ||
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Latest revision as of 12:12, 5 August 2023
| Tavory2022 | |
|---|---|
| BibType | INCOLLECTION |
| Key | Tavory2022 |
| Author(s) | Iddo Tavory |
| Title | Occam’s Razor and the Challenges of Generalization in Ethnomethodology |
| Editor(s) | Douglas W. Maynard, John Heritage |
| Tag(s) | EMCA, Generalization |
| Publisher | Oxford University Press |
| Year | 2022 |
| Language | English |
| City | New York, NY |
| Month | |
| Journal | |
| Volume | |
| Number | |
| Pages | 420–441 |
| URL | Link |
| DOI | 10.1093/oso/9780190854409.003.0016 |
| ISBN | |
| Organization | |
| Institution | |
| School | |
| Type | |
| Edition | |
| Series | |
| Howpublished | |
| Book title | The Ethnomethodology Program: Legacies and Prospects |
| Chapter | |
Abstract
This chapter addresses the relationship between ethnomethodology and the attempts to generalize observations in sociology. Garfinkel’s original program was sharply opposed to sociological generalization, precluding any simple inclusion of ethnomethodology into the sociological canon. However, as the author shows, conversation analysis (CA), institutional CA, and ethnomethodology-inspired ethnography provide different routes to generalize findings, while still inspired by Garfinkel’s original position. CA does so by suspending the grounds for generalization while de facto claiming extremely wide generalizability; institutional CA does so by focusing on recurring “institutional fingerprints” that mesh CA patterns with institutionally predefined structures and local pragmatics, and ethnomethodology-inspired ethnography does so by either focusing on institutions, or generalizing what the author calls a space of legibility. The author argues that although ethnomethodology deliberately loses the battle for parsimony in its insistence on the detailed production of orderliness, it is actually much closer to the original notion of Occam’s razor. Instead of assuming that generalizations—whether the researchers’ or the subjects’—have a reality beyond their instantiations, it treats the social world as built of its moments of production.
Notes
