Difference between revisions of "Havlik2007"

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(Created page with "{{BibEntry |BibType=ARTICLE |Author(s)=Martin Havlík; |Title=‘Slušný’ Bursík a ‘neslušný’ Železný v Otázkách Václava Moravce |Tag(s)=EMCA; Conversation Anal...")
 
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|Author(s)=Martin Havlík;
 
|Author(s)=Martin Havlík;
 
|Title=‘Slušný’ Bursík a ‘neslušný’ Železný v Otázkách Václava Moravce
 
|Title=‘Slušný’ Bursík a ‘neslušný’ Železný v Otázkách Václava Moravce
|Tag(s)=EMCA; Conversation Analysis; Turn-taking; Morality; TV;  
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|Tag(s)=EMCA; Conversation Analysis; Turn-taking; Morality; TV;
 
|Key=Havlik2007
 
|Key=Havlik2007
 
|Year=2007
 
|Year=2007
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|Number=43-44
 
|Number=43-44
 
|Pages=33-68
 
|Pages=33-68
|Abstract=Participating in a TV political debate not only offers the opportunity to present information, opinions etc., but it also gives the participants a chance to present themselves and others. Such a self- and other-presentation is firmly based on the social norms and moral order of a society. We can, therefore, understand what is going on in TV debates (or in any talk-in-interaction) only because we are familiar with such norms and order. However, this familiarity might not be conscious knowledge. Hence a detailed description of a TV debate (or any talk-in-interaction, or, in fact, any Member’s interaction) can help us to gain a better understanding of the norms and moral order in our society. Describing communicative practices of two politicians involved in one particular TV debate by means of ethnomethodological conversation analysis, I point out just how their self- and other-presentation is rooted in our moral order and social norms including the norms of the TV debate and in which particular ones.
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|Abstract='Fair' Bursík and 'unfair' Železný in Questions of Václav Moravec
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Participating in a TV political debate not only offers the opportunity to present information, opinions etc., but it also gives the participants a chance to present themselves and others. Such a self- and other-presentation is firmly based on the social norms and moral order of a society. We can, therefore, understand what is going on in TV debates (or in any talk-in-interaction) only because we are familiar with such norms and order. However, this familiarity might not be conscious knowledge. Hence a detailed description of a TV debate (or any talk-in-interaction, or, in fact, any Member’s interaction) can help us to gain a better understanding of the norms and moral order in our society. Describing communicative practices of two politicians involved in one particular TV debate by means of ethnomethodological conversation analysis, I point out just how their self- and other-presentation is rooted in our moral order and social norms including the norms of the TV debate and in which particular ones.
 
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Revision as of 02:52, 5 October 2017

Havlik2007
BibType ARTICLE
Key Havlik2007
Author(s) Martin Havlík
Title ‘Slušný’ Bursík a ‘neslušný’ Železný v Otázkách Václava Moravce
Editor(s)
Tag(s) EMCA, Conversation Analysis, Turn-taking, Morality, TV
Publisher
Year 2007
Language
City
Month
Journal Biograf
Volume
Number 43-44
Pages 33-68
URL
DOI
ISBN
Organization
Institution
School
Type
Edition
Series
Howpublished
Book title
Chapter

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Abstract

'Fair' Bursík and 'unfair' Železný in Questions of Václav Moravec

Participating in a TV political debate not only offers the opportunity to present information, opinions etc., but it also gives the participants a chance to present themselves and others. Such a self- and other-presentation is firmly based on the social norms and moral order of a society. We can, therefore, understand what is going on in TV debates (or in any talk-in-interaction) only because we are familiar with such norms and order. However, this familiarity might not be conscious knowledge. Hence a detailed description of a TV debate (or any talk-in-interaction, or, in fact, any Member’s interaction) can help us to gain a better understanding of the norms and moral order in our society. Describing communicative practices of two politicians involved in one particular TV debate by means of ethnomethodological conversation analysis, I point out just how their self- and other-presentation is rooted in our moral order and social norms including the norms of the TV debate and in which particular ones.

Notes