Difference between revisions of "Greiffenhagen2008b"
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| − | |URL= | + | |URL=https://journals.sagepub.com/doi/abs/10.1177/0952695108093954 |
|DOI=10.1177/0952695108093954 | |DOI=10.1177/0952695108093954 | ||
|Abstract=The relationship between 'subjective' and 'objective' features of social reality (and between 'subjectivist' and 'objectivist' sociological approaches) remains problematic within social thought. Phenomenology is often taken as a paradigmatic example of subjectivist sociology, since it supposedly places exclusive emphasis on actors' 'subjective' interpretations, thereby neglecting 'objective' social structures. | |Abstract=The relationship between 'subjective' and 'objective' features of social reality (and between 'subjectivist' and 'objectivist' sociological approaches) remains problematic within social thought. Phenomenology is often taken as a paradigmatic example of subjectivist sociology, since it supposedly places exclusive emphasis on actors' 'subjective' interpretations, thereby neglecting 'objective' social structures. | ||
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In this article, we question whether phenomenology is usefully understood as falling on either side of the standard divides, arguing that phenomenology's conception of 'subjective' experience of social reality includes many features taken to be 'objective' elements of it. We illustrate our argument by a critical examination of Jean Lave's attempt to differentiate social practice theory from phenomenology. We show that many theoretical positions that want to overcome the subjective—objective dualism retain an objectivist conception of the 'subjective' features of social reality. | In this article, we question whether phenomenology is usefully understood as falling on either side of the standard divides, arguing that phenomenology's conception of 'subjective' experience of social reality includes many features taken to be 'objective' elements of it. We illustrate our argument by a critical examination of Jean Lave's attempt to differentiate social practice theory from phenomenology. We show that many theoretical positions that want to overcome the subjective—objective dualism retain an objectivist conception of the 'subjective' features of social reality. | ||
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Latest revision as of 23:47, 20 November 2019
| Greiffenhagen2008b | |
|---|---|
| BibType | ARTICLE |
| Key | Greiffenhagen2008b |
| Author(s) | Christian Greiffenhagen, Wes Sharrock |
| Title | Where Do the Limits of Experience Lie? Abandoning the Dualism of Objectivity and Subjectivity |
| Editor(s) | |
| Tag(s) | EMCA, Pierre Bourdieu, Jean Lave, objectivity, phenomenology, subjectivity |
| Publisher | |
| Year | 2008 |
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| Journal | History of the Human Sciences |
| Volume | 21 |
| Number | 3 |
| Pages | 70–93 |
| URL | Link |
| DOI | 10.1177/0952695108093954 |
| ISBN | |
| Organization | |
| Institution | |
| School | |
| Type | |
| Edition | |
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| Howpublished | |
| Book title | |
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Abstract
The relationship between 'subjective' and 'objective' features of social reality (and between 'subjectivist' and 'objectivist' sociological approaches) remains problematic within social thought. Phenomenology is often taken as a paradigmatic example of subjectivist sociology, since it supposedly places exclusive emphasis on actors' 'subjective' interpretations, thereby neglecting 'objective' social structures.
In this article, we question whether phenomenology is usefully understood as falling on either side of the standard divides, arguing that phenomenology's conception of 'subjective' experience of social reality includes many features taken to be 'objective' elements of it. We illustrate our argument by a critical examination of Jean Lave's attempt to differentiate social practice theory from phenomenology. We show that many theoretical positions that want to overcome the subjective—objective dualism retain an objectivist conception of the 'subjective' features of social reality.
Notes
