Difference between revisions of "Liberman2004"

From emcawiki
Jump to: navigation, search
m
 
(One intermediate revision by the same user not shown)
Line 2: Line 2:
 
|BibType=BOOK
 
|BibType=BOOK
 
|Author(s)=Kenneth Liberman;
 
|Author(s)=Kenneth Liberman;
|Title=Dialectical practice in Tibetan philosophical culture: An ethnomethodological inquiry into formal reasoning
+
|Title=Dialectical Practice in Tibetan Philosophical Culture: An Ethnomethodological Inquiry into Formal Reasoning
 
|Tag(s)=EMCA; Ethnomethodology; Reasoning
 
|Tag(s)=EMCA; Ethnomethodology; Reasoning
 
|Key=Liberman2004
 
|Key=Liberman2004
Line 8: Line 8:
 
|Year=2004
 
|Year=2004
 
|Address=Lanham, MD
 
|Address=Lanham, MD
 +
|URL=https://rowman.com/ISBN/9780742576865/Dialectical-Practice-in-Tibetan-Philosophical-Culture-An-Ethnomethodological-Inquiry-into-Formal-Reasoning
 +
|ISBN=978-0-7425-5612-6
 
|Abstract=Tibetan Buddhist scholar-monks have long engaged in face-to-face public philosophical debates. This original study challenges Orientalist text-based scholarship, which has overlooked these lived practices of Tibetan dialectics. Kenneth Liberman brings these dynamic disputations to life for the modern reader through a richly detailed, turn-by-turn analysis of the monks' formal philosophical reasoning. He argues that Tibetan Buddhists deliberately organize their debates into formal structures that both empower and constrain thinking, skillfully using logic as an interactional tool to organize their reflections.
 
|Abstract=Tibetan Buddhist scholar-monks have long engaged in face-to-face public philosophical debates. This original study challenges Orientalist text-based scholarship, which has overlooked these lived practices of Tibetan dialectics. Kenneth Liberman brings these dynamic disputations to life for the modern reader through a richly detailed, turn-by-turn analysis of the monks' formal philosophical reasoning. He argues that Tibetan Buddhists deliberately organize their debates into formal structures that both empower and constrain thinking, skillfully using logic as an interactional tool to organize their reflections.
  
 
During his three years in residence at Tibetan monastic universities, Liberman observed and videotaped the monks' debates. He then transcribed, translated, and analyzed them using multimedia software and ethnomethodological techniques, which enabled him to scrutinize the local methods that Tibetan debaters use to keep their philosophical inquiries alive. His study shows the monks rely on such indigenous dialectical methods as extending an opponent's position to its absurd consequences, "pulling the rug out" from under an opponent, and other lively strategies. This careful investigation of the formal philosophical work of Tibetan scholars is a pathbreaking analysis of an important classical tradition.
 
During his three years in residence at Tibetan monastic universities, Liberman observed and videotaped the monks' debates. He then transcribed, translated, and analyzed them using multimedia software and ethnomethodological techniques, which enabled him to scrutinize the local methods that Tibetan debaters use to keep their philosophical inquiries alive. His study shows the monks rely on such indigenous dialectical methods as extending an opponent's position to its absurd consequences, "pulling the rug out" from under an opponent, and other lively strategies. This careful investigation of the formal philosophical work of Tibetan scholars is a pathbreaking analysis of an important classical tradition.
 
}}
 
}}

Latest revision as of 04:41, 1 November 2019

Liberman2004
BibType BOOK
Key Liberman2004
Author(s) Kenneth Liberman
Title Dialectical Practice in Tibetan Philosophical Culture: An Ethnomethodological Inquiry into Formal Reasoning
Editor(s)
Tag(s) EMCA, Ethnomethodology, Reasoning
Publisher Rowman & Littlefield
Year 2004
Language
City Lanham, MD
Month
Journal
Volume
Number
Pages
URL Link
DOI
ISBN 978-0-7425-5612-6
Organization
Institution
School
Type
Edition
Series
Howpublished
Book title
Chapter

Download BibTex

Abstract

Tibetan Buddhist scholar-monks have long engaged in face-to-face public philosophical debates. This original study challenges Orientalist text-based scholarship, which has overlooked these lived practices of Tibetan dialectics. Kenneth Liberman brings these dynamic disputations to life for the modern reader through a richly detailed, turn-by-turn analysis of the monks' formal philosophical reasoning. He argues that Tibetan Buddhists deliberately organize their debates into formal structures that both empower and constrain thinking, skillfully using logic as an interactional tool to organize their reflections.

During his three years in residence at Tibetan monastic universities, Liberman observed and videotaped the monks' debates. He then transcribed, translated, and analyzed them using multimedia software and ethnomethodological techniques, which enabled him to scrutinize the local methods that Tibetan debaters use to keep their philosophical inquiries alive. His study shows the monks rely on such indigenous dialectical methods as extending an opponent's position to its absurd consequences, "pulling the rug out" from under an opponent, and other lively strategies. This careful investigation of the formal philosophical work of Tibetan scholars is a pathbreaking analysis of an important classical tradition.

Notes