Difference between revisions of "Schegloff1999a"
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{{BibEntry | {{BibEntry | ||
| + | |BibType=ARTICLE | ||
| + | |Author(s)=Emanuel A. Schegloff; | ||
| + | |Title=On Sacks on Weber on Ancient Judaism: Introductory Notes and Interpretive Resources | ||
| + | |Tag(s)=EMCA; Max Weber; Harvey Sacks; Harold Garfinkel; | ||
|Key=Schegloff1999a | |Key=Schegloff1999a | ||
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|Year=1999 | |Year=1999 | ||
|Journal=Theory, Culture and Society | |Journal=Theory, Culture and Society | ||
| Line 11: | Line 10: | ||
|Number=1 | |Number=1 | ||
|Pages=1–29 | |Pages=1–29 | ||
| + | |URL=https://journals.sagepub.com/doi/abs/10.1177/026327699016001001 | ||
| + | |DOI=10.1177/026327699016001001 | ||
| + | |Abstract=Although Harvey Sacks' `Max Weber's Ancient Judaism' is an early student paper, it raises issues of theory, method and disciplinary mandate which have continuing relevance. I frame the article in two ways. First, I sketch the academic and intellectual context in which the paper was written, in particular the institutional setting in Berkeley of the early 1960s, and the activities and preoccupations animating the work of the group of students which was the most proximate context for Sacks' writing at this time, including the efforts to come to terms with Garfinkel's early work. Second, I relate this article to two others written by Sacks in roughly the same period, and sketch a thematic continuity and development running through them - a theme whose endpoint is the centrality of what must surely be called `culture' to the calling of Sociology. | ||
}} | }} | ||
Latest revision as of 04:53, 19 October 2019
| Schegloff1999a | |
|---|---|
| BibType | ARTICLE |
| Key | Schegloff1999a |
| Author(s) | Emanuel A. Schegloff |
| Title | On Sacks on Weber on Ancient Judaism: Introductory Notes and Interpretive Resources |
| Editor(s) | |
| Tag(s) | EMCA, Max Weber, Harvey Sacks, Harold Garfinkel |
| Publisher | |
| Year | 1999 |
| Language | |
| City | |
| Month | |
| Journal | Theory, Culture and Society |
| Volume | 16 |
| Number | 1 |
| Pages | 1–29 |
| URL | Link |
| DOI | 10.1177/026327699016001001 |
| ISBN | |
| Organization | |
| Institution | |
| School | |
| Type | |
| Edition | |
| Series | |
| Howpublished | |
| Book title | |
| Chapter | |
Abstract
Although Harvey Sacks' `Max Weber's Ancient Judaism' is an early student paper, it raises issues of theory, method and disciplinary mandate which have continuing relevance. I frame the article in two ways. First, I sketch the academic and intellectual context in which the paper was written, in particular the institutional setting in Berkeley of the early 1960s, and the activities and preoccupations animating the work of the group of students which was the most proximate context for Sacks' writing at this time, including the efforts to come to terms with Garfinkel's early work. Second, I relate this article to two others written by Sacks in roughly the same period, and sketch a thematic continuity and development running through them - a theme whose endpoint is the centrality of what must surely be called `culture' to the calling of Sociology.
Notes
