Difference between revisions of "Schegloff2015"
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{{BibEntry | {{BibEntry | ||
| + | |BibType=INCOLLECTION | ||
| + | |Author(s)=Emanuel A. Schegloff; | ||
| + | |Title=Conversational interaction: the embodiment of human sociality | ||
| + | |Editor(s)=Deborah Tannen; Heidi E. Hamilton; Deborah Schiffrin; | ||
| + | |Tag(s)=EMCA; overall organization in talk in interaction; repair; sequences; turns at talk and turn-taking; word selection | ||
|Key=Schegloff2015 | |Key=Schegloff2015 | ||
| − | | | + | |Publisher=John Wiley & Sons |
| − | | | + | |Year=2015 |
| − | | | + | |Language=English |
| − | |||
| − | |||
| − | |||
|Chapter=16 | |Chapter=16 | ||
| − | |||
| − | |||
|Address=Hoboken, NJ, USA | |Address=Hoboken, NJ, USA | ||
| − | | | + | |Edition=Second |
| − | | | + | |Booktitle=The Handbook of Discourse Analysis |
|Pages=346–366 | |Pages=346–366 | ||
| − | |URL= | + | |URL=https://onlinelibrary.wiley.com/doi/abs/10.1002/9781118584194.ch16 |
|DOI=10.1002/9781118584194.ch16 | |DOI=10.1002/9781118584194.ch16 | ||
|Abstract=In what follows, I sketch the contours of several generic organizations of practice central to the conduct of interaction, and, more specifically, that form of interaction that is distinctive to humans – talk in interaction. These practices are: (1) taking turns-at-talking and their construction and uptake; (2) the achievement of courses of action and their recognition in those turns; (3) the recognition and resolution of trouble in constructing (on the one hand) and grasping (on the other hand) such turns in their sequences; and (4) the cumulation of such turns and their sequences into various forms of interactional occasions, whether brief and passing encounters or long, sustained occasions of co-presence. These resources are then brought to bear on the undertaking of cross-cultural regularities, and the implications for human cognition with respect to action recognition and so-called “Theory of Mind.” | |Abstract=In what follows, I sketch the contours of several generic organizations of practice central to the conduct of interaction, and, more specifically, that form of interaction that is distinctive to humans – talk in interaction. These practices are: (1) taking turns-at-talking and their construction and uptake; (2) the achievement of courses of action and their recognition in those turns; (3) the recognition and resolution of trouble in constructing (on the one hand) and grasping (on the other hand) such turns in their sequences; and (4) the cumulation of such turns and their sequences into various forms of interactional occasions, whether brief and passing encounters or long, sustained occasions of co-presence. These resources are then brought to bear on the undertaking of cross-cultural regularities, and the implications for human cognition with respect to action recognition and so-called “Theory of Mind.” | ||
}} | }} | ||
Latest revision as of 03:24, 12 December 2019
| Schegloff2015 | |
|---|---|
| BibType | INCOLLECTION |
| Key | Schegloff2015 |
| Author(s) | Emanuel A. Schegloff |
| Title | Conversational interaction: the embodiment of human sociality |
| Editor(s) | Deborah Tannen, Heidi E. Hamilton, Deborah Schiffrin |
| Tag(s) | EMCA, overall organization in talk in interaction, repair, sequences, turns at talk and turn-taking, word selection |
| Publisher | John Wiley & Sons |
| Year | 2015 |
| Language | English |
| City | Hoboken, NJ, USA |
| Month | |
| Journal | |
| Volume | |
| Number | |
| Pages | 346–366 |
| URL | Link |
| DOI | 10.1002/9781118584194.ch16 |
| ISBN | |
| Organization | |
| Institution | |
| School | |
| Type | |
| Edition | Second |
| Series | |
| Howpublished | |
| Book title | The Handbook of Discourse Analysis |
| Chapter | 16 |
Abstract
In what follows, I sketch the contours of several generic organizations of practice central to the conduct of interaction, and, more specifically, that form of interaction that is distinctive to humans – talk in interaction. These practices are: (1) taking turns-at-talking and their construction and uptake; (2) the achievement of courses of action and their recognition in those turns; (3) the recognition and resolution of trouble in constructing (on the one hand) and grasping (on the other hand) such turns in their sequences; and (4) the cumulation of such turns and their sequences into various forms of interactional occasions, whether brief and passing encounters or long, sustained occasions of co-presence. These resources are then brought to bear on the undertaking of cross-cultural regularities, and the implications for human cognition with respect to action recognition and so-called “Theory of Mind.”
Notes
