Difference between revisions of "Saft2007"
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|BibType=ARTICLE | |BibType=ARTICLE | ||
|Author(s)=Scott Saft; | |Author(s)=Scott Saft; | ||
| − | |Title=Exploring aizuchi as resources in Japanese social interaction: | + | |Title=Exploring aizuchi as resources in Japanese social interaction: the case of a political discussion program |
|Tag(s)=EMCA; Aizuchi; Talk-in-interaction; Japanese; Conversation analysis; Media analysis | |Tag(s)=EMCA; Aizuchi; Talk-in-interaction; Japanese; Conversation analysis; Media analysis | ||
|Key=Saft2007 | |Key=Saft2007 | ||
| Line 9: | Line 9: | ||
|Journal=Journal of Pragmatics | |Journal=Journal of Pragmatics | ||
|Volume=39 | |Volume=39 | ||
| + | |Number=7 | ||
|Pages=1290–1312 | |Pages=1290–1312 | ||
| + | |URL=https://www.sciencedirect.com/science/article/abs/pii/S0378216607000501 | ||
|DOI=10.1016/j.pragma.2007.02.010 | |DOI=10.1016/j.pragma.2007.02.010 | ||
| − | |Abstract=This report stresses the importance of short listener responses known as aizuchi (commonly | + | |Abstract=This report stresses the importance of short listener responses known as aizuchi (commonly translated as “back-channels”) to speakers of Japanese, although it adopts a perspective not often used in prior research. While previous studies have typically conceived of aizuchi as signals of support, encouragement, and/or agreement, the analysis presented here, based on transcripts of videotaped interaction from a Japanese political discussion program entitled Gekiron: Asa made nama terebi (“Fiery debate: Live TV until morning”), suggests that aizuchi may function, at least in some contexts, as more versatile interactional resources. Adopting a sequential analysis most commonly associated with the perspective of conversation analysis, the analysis first demonstrates that aizuchi can be used by the program's participants to select themselves as the recipients of others’ talk. Then, focusing primarily on the role of the program's moderator, the analysis suggests that aizuchi, specifically because they allow participants to choose themselves as recipients, provide the moderator with the access to the floor necessary to distribute turns at talk to the program's many-numbered panelists. Finally, the significance of aizuchi on the program is discussed in terms of the interface between Japanese social interaction and culture. |
| − | translated as | ||
| − | the perspective of conversation analysis, the analysis | ||
}} | }} | ||
Latest revision as of 00:05, 18 November 2019
| Saft2007 | |
|---|---|
| BibType | ARTICLE |
| Key | Saft2007 |
| Author(s) | Scott Saft |
| Title | Exploring aizuchi as resources in Japanese social interaction: the case of a political discussion program |
| Editor(s) | |
| Tag(s) | EMCA, Aizuchi, Talk-in-interaction, Japanese, Conversation analysis, Media analysis |
| Publisher | |
| Year | 2007 |
| Language | English |
| City | |
| Month | |
| Journal | Journal of Pragmatics |
| Volume | 39 |
| Number | 7 |
| Pages | 1290–1312 |
| URL | Link |
| DOI | 10.1016/j.pragma.2007.02.010 |
| ISBN | |
| Organization | |
| Institution | |
| School | |
| Type | |
| Edition | |
| Series | |
| Howpublished | |
| Book title | |
| Chapter | |
Abstract
This report stresses the importance of short listener responses known as aizuchi (commonly translated as “back-channels”) to speakers of Japanese, although it adopts a perspective not often used in prior research. While previous studies have typically conceived of aizuchi as signals of support, encouragement, and/or agreement, the analysis presented here, based on transcripts of videotaped interaction from a Japanese political discussion program entitled Gekiron: Asa made nama terebi (“Fiery debate: Live TV until morning”), suggests that aizuchi may function, at least in some contexts, as more versatile interactional resources. Adopting a sequential analysis most commonly associated with the perspective of conversation analysis, the analysis first demonstrates that aizuchi can be used by the program's participants to select themselves as the recipients of others’ talk. Then, focusing primarily on the role of the program's moderator, the analysis suggests that aizuchi, specifically because they allow participants to choose themselves as recipients, provide the moderator with the access to the floor necessary to distribute turns at talk to the program's many-numbered panelists. Finally, the significance of aizuchi on the program is discussed in terms of the interface between Japanese social interaction and culture.
Notes
