https://emcawiki.net/index.php?title=Ironside2018&feed=atom&action=history
Ironside2018 - Revision history
2024-03-29T08:16:08Z
Revision history for this page on the wiki
MediaWiki 1.31.1
https://emcawiki.net/index.php?title=Ironside2018&diff=24118&oldid=prev
AndreiKorbut at 11:51, 13 January 2020
2020-01-13T11:51:36Z
<p></p>
<table class="diff diff-contentalign-left" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #222; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #222; text-align: center;">Revision as of 11:51, 13 January 2020</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7" >Line 7:</td>
<td colspan="2" class="diff-lineno">Line 7:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Year=2018</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Year=2018</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Language=English</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Language=English</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|Journal=Text & Talk <del class="diffchange diffchange-inline">- An Interdisciplinary Journal of Language, Discourse Communication Studies</del></div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|Journal=Text & Talk</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Volume=38</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Volume=38</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Number=6</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Number=6</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|Pages=<del class="diffchange diffchange-inline">705-728</del></div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|Pages=<ins class="diffchange diffchange-inline">705–728</ins></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|URL=https://www.degruyter.com/view/j/text.2018.38.issue-6/text-2018-0020/text-2018-0020.xml<del class="diffchange diffchange-inline">?format=INT</del></div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|URL=https://www.degruyter.com/view/j/text.2018.38.issue-6/text-2018-0020/text-2018-0020.xml</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|DOI=<del class="diffchange diffchange-inline">https://doi.org/</del>10.1515/text-2018-0020</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|DOI=10.1515/text-2018-0020</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Abstract=This article examines how subjective paranormal experiences are shared and understood through embodied talk and action. Paranormal experiences often possess subjective qualities, regularly experienced as “senses” or “feelings”; however, the ability to share these experiences collectively provides the opportunity to validate such events. Drawing upon video data selected from over 100 hours of recorded footage during UK-based paranormal investigations, this study uses conversation analysis to examine how individuals communicate their experiences to others and through this evoke a way of understanding their experience as potentially paranormal. It is argued that embodied talk and action invite others to not only see the subjective paranormal experiences of others, but to understand and become co-experiencers in these events.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Abstract=This article examines how subjective paranormal experiences are shared and understood through embodied talk and action. Paranormal experiences often possess subjective qualities, regularly experienced as “senses” or “feelings”; however, the ability to share these experiences collectively provides the opportunity to validate such events. Drawing upon video data selected from over 100 hours of recorded footage during UK-based paranormal investigations, this study uses conversation analysis to examine how individuals communicate their experiences to others and through this evoke a way of understanding their experience as potentially paranormal. It is argued that embodied talk and action invite others to not only see the subjective paranormal experiences of others, but to understand and become co-experiencers in these events.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td></tr>
</table>
AndreiKorbut
https://emcawiki.net/index.php?title=Ironside2018&diff=16115&oldid=prev
BurakTekin: Created page with "{{BibEntry |BibType=ARTICLE |Author(s)=Rachael Ironside |Title=Feeling spirits: sharing subjective paranormal experience through embodied talk and action |Tag(s)=EMCA; embodie..."
2018-11-14T15:52:42Z
<p>Created page with "{{BibEntry |BibType=ARTICLE |Author(s)=Rachael Ironside |Title=Feeling spirits: sharing subjective paranormal experience through embodied talk and action |Tag(s)=EMCA; embodie..."</p>
<p><b>New page</b></p><div>{{BibEntry<br />
|BibType=ARTICLE<br />
|Author(s)=Rachael Ironside<br />
|Title=Feeling spirits: sharing subjective paranormal experience through embodied talk and action<br />
|Tag(s)=EMCA; embodied action; collective experience; conversation analysis; paranormal; social interaction; Gesture<br />
|Key=Ironside2018<br />
|Year=2018<br />
|Language=English<br />
|Journal=Text & Talk - An Interdisciplinary Journal of Language, Discourse Communication Studies<br />
|Volume=38<br />
|Number=6<br />
|Pages=705-728<br />
|URL=https://www.degruyter.com/view/j/text.2018.38.issue-6/text-2018-0020/text-2018-0020.xml?format=INT<br />
|DOI=https://doi.org/10.1515/text-2018-0020<br />
|Abstract=This article examines how subjective paranormal experiences are shared and understood through embodied talk and action. Paranormal experiences often possess subjective qualities, regularly experienced as “senses” or “feelings”; however, the ability to share these experiences collectively provides the opportunity to validate such events. Drawing upon video data selected from over 100 hours of recorded footage during UK-based paranormal investigations, this study uses conversation analysis to examine how individuals communicate their experiences to others and through this evoke a way of understanding their experience as potentially paranormal. It is argued that embodied talk and action invite others to not only see the subjective paranormal experiences of others, but to understand and become co-experiencers in these events.<br />
}}</div>
BurakTekin